Kidneyboy@aol.com wrote: > J.D. Salinger always left his stories very open ended and up for > interpretation. The different meanings and connections a person can make with > a single story are endless. That's what I think the beauty of the stories are, > the many ways they can be. The questions left over by his works that can > ponder in the heads of the reader for days, if not a lifetime. When we as > critical readers, start to breakdown and deconstruct Salinger's work we can > find hidden messages not visible to the naive reader. Does this mean that > these underlying, obscure messages are what the purpose of Salinger's works > are supposed to convey, and they are only supposed to be understood by the > highly intellectual? No. To begin with, you cannot invoke deconstruction and authorial intention at the same time. They are antithetical conventions. Secondly, deconstructing a text has little to do with picking it apart, except in a very general sense. See Will's recent posts for more details and suggested further reading. Poststructuralists regard the Author as a device used to fix the play of a text by locating within it a final signified. Readers like Barthes prefer to celebrate the bliss of the scriptible text, which has innumerable different meanings each time it is read, rather than acknowledge and submit to a final, single meaning; they like to leap about and cavort in the margins, turning things on their heads and celebrating the infinite joy of the plurality of everything. Along these lines, you have in your post the seeds of a poststruturalist viewpoint (open-ended, different interpretations)--though, like most of us, the stalks of the plant itself are shorn shortly after they spring up. You see, even poststructuralists are generally good about admitting that they consistently invoke what Foucault calls the *Author Function* to fill in for the missing author. Even when we successfuly remove an author by way of preventing the final signified, we unwittingly replace him with an Author Function, which nicely does the job of installing stable meanings. The French write libraries on the topic. The Americans, like Fish and Rorty, tend to be neo-pragmatists. The English sit sublimely atop mount Sinai, receiving instructions about the truth directly from God himself. Contemporary literary theory can benefit a person who is interested contemporary thinking. Philosophy, history, science and literature have more or less collapsed into Epistemology (philosophy seems to have kown this for years). IN some people's minds, the end of thinking is here. And since thinking is textual, since it only happens in texts, and since language, which comprises/composes all texts, is essentially metaphorical, everything seems to have collided in literature. In any case, it's an interesting locus. Theory will not, of course, unlock secret messages from authors. But people who read Salinger from an educated standpoint (with some theory) are generally better able to notice, evaluate and appreciate (and publish about) such things as narrative techniques, intertextual threads, the connotative dynamics of certain moments as well as the denotative, the aesthetic and intellectual traditions that Salinger draws on, and so forth. -- Matt Kozusko mkozusko@parallel.park.uga.edu