Re: A reading use as much of the text possible, what's my grade?

From: Jim Rovira <jrovira@drew.edu>
Date: Mon Mar 10 2003 - 19:17:55 EST

Daniel gets kudos for creativity, but you're all missing the point. John O's
teaching you something very fundamental about Derrida's philosophy by not
answering your questions.

The deferment of meaning.

What's really interesting to me is that I think he _has_ answered your questions
already -- _has_ offered a definition of deconstruction, but people keep asking
for one even though it's already been given.

Woah, even more Derridean :)

Jim

Yocum Daniel GS 21 CES/CEOE wrote:

> Before Derrida
> by Franz Kafka
> Adapted by Daniel
>
> "Before Derrida stands a doorkeeper on guard. To this doorkeeper there
> comes a man from the Bananafish List who begs for admittance to Derrida.
> But the doorkeeper says that he cannot admit the man at the moment. The
> man, on reflection, asks if he will be allowed, then, to enter later. 'It
> is possible,' answers the doorkeeper, 'but not at the moment.' Since the
> door leading into Derrida stands open as usual and the doorkeeper steps to
> one side, the man bends down to peer through the entrance. When the
> doorkeeper sees that, he laughs and says: 'If you are so strongly tempted,
> try to get in without my permission. But note that I am powerful. And I am
> only the lowest doorkeeper. From hall to hall keepers stand at every door,
> one more powerful than the other. Even the third of these has an aspect
> that even I cannot bear to look at.' These are difficulties which the man
> from the List had not expected to meet. Derrida, he thinks should be
> accessible to every man and at all times, but when he looks more closely at
> the doorkeeper in his furred robe, with his huge pointed nose and long thin
> Tartar beard, polo shirt and plaid pants he decides that he had better wait
> until he gets permission to enter. There he sits waiting for days and
> years. He makes many attempts to be allowed in and wearies the doorkeeper
> with his importunity. The doorkeeper often engages him with brief
> conversation, asking him about his home, his golf score, and about other
> matters, but the questions are put quite impersonally, as great men put
> questions, and always conclude with the statement that the man cannot be
> allowed to enter yet. The man, who has equipped himself with many things
> for his journey, parts with all he has, however valuable, in the hope of
> bribing the doorkeeper. The doorkeeper accepts it all, saying, however, as
> he takes each gift: 'I take this only to keep you from feeling that you have
> left something undone.' During all these years the man watches the
> doorkeeper almost incessantly. He forgets about the other doorkeepers, and
> this one seems to him the only barrier between himself and Derrida. In the
> first years he curses his evil fate aloud; later, as he grows old, he only
> mutters to himself. He grows childish, and since in his prolonged watch he
> has learned even the fleas in the doorkeeper's collar, he begs the very
> fleas to help him and to persuade the doorkeeper to change his mind.
> Finally his eyes grow dim and he does not know whether the world is really
> darkening around him or whether his eyes are only deceiving him. But in the
> darkness he can now perceive a radiance that streams immortally from the
> door Derrida. Now his life is drawing to a close. Before he dies, all that
> he has experienced during the whole time of his sojourn condenses in his
> mind into one question, which he has never yet put to the doorkeeper. He
> beckons the doorkeeper, since he can no longer raise his stiffening body.
> The doorkeeper has to bend far down to hear him, for the difference in size
> has increased very much to the man's disadvantage. 'What do you want to
> know now?' asks the doorkeeper, 'you are insatiable.' 'Everyone strives to
> attain Derrida,' answers the man, 'how does it come about, then, that in all
> these years no one has come seeking admittance but me?' The doorkeeper
> perceives that man is at the end of his strength and that his hearing is
> failing, so he bellows in his ear: 'No one could gain admittance through
> this door, since this door was never intended for you. I am now going to
> shut it, sorry, I have a tee time.'"
>
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Received on Mon Mar 10 19:17:45 2003

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