My apologies to the participants in the recent colloquy on "Teddy" and "Bfish." I've been getting some very strange things from my news server for a couple of days, and now my mail server. I'm getting some mail a few days late. gpaterso@richmond.edu wrote: > I would not go as > far as to say that Teddy McArdle was simply a rehash or a reincarnation of > Seymour Glass.[...] Rehash and reincarnation are distinctly different, and "Teddy" *is* a rehashing of "Bfish" (a certain few of us, after all, are privy to authorial intent). The final story in the collection is a rewriting, by way of explanation, of an earlier story that, after 3+ years of casual to moderate exposure to Vedanta (alongside, presumably, other sects) and 1+ years of intense exposure to the same, Salinger himself has finally understood, or reunderstood. Why would Salinger kill Seymour immediately if he planned to write about him for the next twenty years? Because there is no such thing as a living Seymour. It can't be any more simple than that. The first thing Salinger does to Seymour characters from Joe Varioni to Raymond Ford to Allie is kill them. The only work after they're dead. > ...hardly something we would expect > to hear from Seymour... There are at least two entirely different Seymours from "Bfish" to "Hapworth." Seymour cannot be talked of as if he were a stable and static entity who doesn't change over the course of the Glass chronicle. He derives from Joe Varioni and Raymond Ford and Allie and Vincent Caulfield and the "Holden" of "Furlough" and "This Sandwich," each of whom is a slight tweaking of the artist-seer-saint character. Seymour is the final incarnation (in the published work), but he starts a bit closer to his more secular predecessors before metamorhposing into the Seymour we all know and love and etc. -- Matt Kozusko mkozusko@parallel.park.uga.edu