early days


Subject: early days
From: Scottie Bowman (rbowman@indigo.ie)
Date: Sun Sep 24 2000 - 04:25:36 GMT


    Sooner or later, Eryk, on every 'literary' listserv
    the discussion gets round to the age & circumstances
    in which the members first encountered the works
    in question. And the Bishop has now set the ball
    rolling with memories of his own childhood which
    must surely arouse a wistful envy in the hearts of many.
    They certainly do in mine.

    At the age of ten, my own reading had not yet reached
    the 'cat sat on the mat' stage. In rural Ireland in those
    days of the 'Emergency' (World War II to you), life
    was hard enough. We subsisted mainly on turnip tops
    & blighted potatoes boiled up in some peat water
    with a couple of fish heads thrown in as the token protein.
    Avitaminosis was inevitable & with it came a terrible
    slowing of mental development. The adornments of
    civilisation like reading or music were far down our list
    of priorities. Only our religious faith passed by word
    of mouth had a place. To this day, very few of us can
    read without mouthing & tracing the words with our fingers.
    Our only fuel at that time was the turf dug from the nearby
    bog - which was usually too wet to burn. So, in the night,
    our way of keeping warm was to huddle together in
    as large a group as possible & as far as we could get from
    the wind blowing under the cabin door, myself cuddled
    under my mother's shawl as we listened to her recite
    the Rosary.

    You can imagine the reception Holden Caulfield would
    have received in such surroundings - if we could even
    have imagined such a creature.

    So it's perhaps understandable when, in my early forties,
    I could at last make some kind of sense of the written
    word, that I was overwhelmed by Salinger. After that
    first encounter it was Salinger, Salinger, Salinger, day in
    day out. I would plod around the fields muttering
    to myself phrases like 'all that David Copperfield crap'
    in what I hoped was a New York accent - & laughing.
    When others laughed, I naively assumed it was in sympathy.

    This went on for many years. Then, only a short time ago,
    this gangling American anthropologist from the University
    of Georgia appeared in our village. As one of the more
    amusing local sights I was, inevitably, introduced to him.
    He was much taken with my strange obsession & made
    many recordings of me holding forth on my central -
    indeed only - intellectual interest. He told me he was
    going to make me famous. I would be mentioned in all
    the best journals & at all the best seminars.

    Eventually though, with that conscientious need of
    Americans to enlighten & improve the lot of primitive
    people, he began dropping hints, little doubts here & there,
    that my adulation might be misplaced. All too soon
    the old certainties were crumbling. Just as my poor suggestible
    mind had been swamped with enthusiasm, now it was
    overwhelmed with disillusion. The happy, confident love
    of the writer that I had enjoyed for so long turned
    to an embittered sarcasm about the man & all his works.
    My natural cheerfulness gave way to a grumpy sourness
    & every remark I made was a smart one. The village turned
    sadly away.

    Then, the scholar moved on taking his notebooks &
    tapes with him & leaving me isolated & bewildered,
    an alien to my own people.

    There you go, though. That's the way of the world.

    I apologise for the length of this account - but it may,
    I hope, shed a little light on the history of my relationship
    with the sage of Cornish.

    Scottie B.

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