> I was referring to the assumptions behind the ONE post I replied to, not > to your belief system overall :) This is what puzzles me. I can't see at all how you managed to interpret what I said as my advocating the idea that Salinger draws his characters from life. In fact, I said quite the contrary - that he creates an alternate little Salinger universe where his characters actually move around between texts. > << But as I said, my question lies in JDS's intention.>> > > My point was that JDS's intention is irrelevant. If all you want to ask > is, "What is JD's intention for the Glass family epics? Is he done with > them, has he written more, what's going on?" well, that's fine. I'd like > to know that myself. But the way you were writing your post--it sounded > like this intention might actually impact the meaning of the text. That > was the point at which I disagreed. Well, I don't know about that. I think any writer's intention is crucial to know if you're to understand certain texts - I don't see how a writer's intention *can't* affect its meaning. Someone asked me to interpret Camus' `Myth of Sisyphus' the other day and I couldn't make head or tail of it until I learned about Camus' existentialism. The Crucible makes a lot more sense if you know about McCarthyism. The CITR all comes together when you learn about JDS's explorations in Zen Buddhism, and so on. A lot of texts are politically motivated, and in fact mean almost nothing without full knowledge of the author's intention. In the case of JDS I simply mean that to us, the Glass stories may be complete, but perhaps it's not what JDS originally *intended*. I think maybe originally he wanted to tell us all about the Glasses, but instead he decided to leave it a mystery to us. This, I think, would affect our reading of the texts we do have. > << But this also means that they take on an independent existence outside > of their actual text>> > > Now, that's where I disagree with you :) It just seems silly, and is > factually incorrect. But how can you say that ??? What else is this list than an extension of exactly that nature? How can you say someone like Franny does not have a life outside Salinger's texts when we're always asking whether she was pregnant or not? This is exactly what I meant when I was talking about the book as text - as shared experience between author and reader, and reader and reader. Think of something like Robin Hood. Has anybody actually read the book of Robin Hood, the original legends? Possibly not. The same could be said about the works of Mallory. Yet we all know who Robin Hood or King Arthur is, we know what kind of people they are and how they'd react in certain situations. I don't meant there's a real Seymour out there any more than a real Robin Hood, but I mean that between us, all the readers of Seymour, we carry a collective perception of him which allows him to live outside the words we found him in. > Seymour "really" exists only in the words written > to represent him, and those words provide the fantasy of him being real, > living a real life outside the words, but he really doesn't. We can only > take what we have and project outwards to create what's not there > explicitly, but this will be much like shining a light through a lens. Yes, and this is what I mean. With his books and his characters, Salinger has handed us a lens. When we shine our own particular light through it - when hundreds of us do - in front of us on the wall is a huge illuminated three dimensional Seymour. So what is the effect of not having all the lenses at our disposal; what if half of them are locked away in JDS's safe. We see an incomplete Seymour on the wall. True, this Seymour will have gaps in him - any person does. But that is the fun of life - filling in the gaps for our selves to make My Seymour as opposed to Your Seymour or even Salinger's Seymour. Camille verona_beach@geocities.com @ THE ARTS HOLE www.geocities.com/Hollywood/Theater/6442 THE INVERTED FOREST www.angelfire.com/pa/invertedforest