XCRUSHx@aol.com wrote: > When we enter the world. > we are young and innocent. it is not until we start eating bananas that we > entrap ourselves in a web of intellect from which we can't escape - it > ultimately kills us. Just as Salinger spelled out in Teddy. Is this just > common sense that everyone accepts? I read "Teddy" as a rewriting of B-fish. The parallels are remarkable--"Teddy" published 5 years to-the-day after "Bfish," retelling the genius-seer-saint story from Salinger's broadening eastern philosophy perspective... "Applefish" would have been too simple for a clever writer, but Teddy, as you say, spells it out, rather unceremoniously, with his reference to the Eden story. Nobody's done much with this, though I have a paper ready for Will's first Salinger conference. Bananas-as-knowledge is not something that everyone accepts, though--another popular approach reads the banana problem as material consumption. Here, bananas aren't knowledge, but material goods. Makes sense, given Muriel's backrgound and the anti-materialism stains running through the early fiction, but ultimately, I think Seymour's problem is different. He's the bananafish, after all. The story is ultimately about two different problems--Muriel's problem with worldly, concrete (material) preoccupations, and Seymour's problem with worldly but abstract (intellectual) greed (Zooey later points out that pursuit of knowledge or even spiritual treasure can be bad). It's one of my favorite stories in the collection, but I still say it's a sloppy mess of a narrative. Those two strains pull apart from each other, tearing the story in half. Delicate balance, my ass. Salinger isn't quite sure what he wants to do with the story, so he does a little of everything and spends much of the rest of his career explaining himself--rewriting "Bfish." -- Matt Kozusko mkozusko@parallel.park.uga.edu